The Real Pakaru Home Page


This website has a number of New Zealand genealogy transcripts for researchers, you are more than welcome to view any of them as their content is non-commercial, non-religious and non-political.

I no longer research or lookup information for other genealogist's so I wish you all the best in any fact finding research that you undertake.






Recently I have been drawing a few virtual pets for some friends on the Marapets website. These graphics are based on one virtual pet of that site.




















Artist: Dechen Shak-Dagsay
CD: "DEWA-CHE"
Polyglobemusic's, Austria






This manifestation of Chenrezig is the radiant white Buddha form which represents purity and power of the enlightened mind's loving kindness and compassion. He should be seen as a somewhat transparent, rainbow like form, like a reflection in water, which represents the empty/open aspect of awakened mind; we cannot latch on to Chenrezig with our concepts -- he transcends the solidification of concepts, including our idea that he is "out there," separate from us.

He sits on a lotus and the flat disc of the moon, with another moon disk behind him, reflecting his total purity. Two of his four arms are joined in the prayer position holding the wish fulfilling gem. In his other left hand he holds a lotus flower and in his other right hand, a crystal mala (rosary), which he is using to count the repetitions of his mantra, Om Mani Padme Hum, which liberates all beings from suffering. He wears the silks and ornaments of a Bodhisattva, representing all his special qualities, and the soft skin of an antelope over his shoulder, symbolizing his complete freedom from violence.

He smiles with deep understanding, love and compassion as his eyes look upon all beings -- just like a mother watching her only child.

In "A Teaching on the Chenrezig Sadhana" Khenpo Karthar Rinpoche explains the significance of the four arms in the image:

"The four arms and hands signify the four immeasurables: immeasurable loving kindness, immeasurable compassion, immeasurable joy, and immeasurable equanimity. Chenrezig, the Bodhisattva of Boundless Compassion, is the very embodiment and realization of the four immeasurables. The four immeasurables are the vehicles through which Chenrezig benefits beings; therefore, Chenrezig has four arms.

"The first two, the inner arms, have palms joined at the heart, holding a sky-blue, wish fulfilling jewel. This symbolizes that in whatever way Chenrezig manifests to benefit beings, the quality of Chenrezig's mind is never separate from the all pervasive, non referential state of dharmakaya (primordial wisdom).

"In the outer right hand, Chenrezig is holding crystal beads and moving them the way we use a mala to count mantras. This symbolizes that there is not one moment when Chenrezig does not benefit beings. Like the steady movement of counting the beads, Chenrezig is continuously benefiting sentient beings and turning the wheel of enlightened activity.

"In the outer left hand, Chenrezig holds a lotus flower. This symbolizes that, in benefiting sentient beings, Chenrezig manifests in whatever forms are necessary in accordance with the mental capacities, circumstances, and aptitudes of sentient beings. For instance, if Chenrezig appeared in the form of a human among certain kinds of sentient beings, (animals, for instance), these animals might run away. For this reason, Chenrezig may appear in the form of an animal. In a similar way, Chenrezig may appear in any of the different realms, such as the hell realm or the hungry ghost realm. However Chenrezig may appear, he remains free from any of the samsaric stains of the various realms, the way a lotus flower growing in a swamp appears free of the stain of the mud. The left hand of Chenrezig, holding the flower, symbolizes that stainlessness."

All the various features of this image have meaningful connections to the wonderful qualities of Chenrezig, and by focusing on these details as we visualize the image in the meditation, we can gradually awaken our own awareness of those same qualities in ourselves.
- Khabje Kalu Rinpoche


Peace Out.




Dr. Tuesday Lobsang Rampa

Thubten Zopa

Tsem Tulku Rinpoche

Mohandas Karamchand Gandhi

Jiddu Krishnamurti


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Background 1998-2008 Keiko Sato of Japan.


©1998-2008 A Whyte. Updated:9-Feb-2008
Online since 13 May 1998. Maintained in New Zealand.
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